草稿:合派Hepai Esoteric Methods

（此处改为条目名）合派 | Hepai Esoteric Methods

章节标题

合派是中国易学的重要流派之一，融合天文、人文与环境智慧，以“务实致用”为核心理念，强调易学在现实生活中的应用。其发展历经九百余年，由三位核心人物奠定基础、创立体系并推动现代转型，形成了独具特色的理论框架与实践方法。Hepai Esoteric Methods is one of the major lineages of I Ching studies in China. It integrates astronomical knowledge, humanistic reflection, and environmental wisdom, guided by the principle of practical application. Over more than nine centuries of evolution, three key figures successively laid its foundation, established its system, and advanced its modern transformation, shaping a distinctive theoretical framework and applied methodology.合派的起源可追溯至北宋。天文学家曾民瞻作为奠基人，首次将天文观测与易学理论结合，提出“天文与易学互通”的思想，强调以客观规律验证易学智慧，为合派注入科学性与实用性。The origins of Hepai trace back to the Northern Song Dynasty. The astronomer Zeng Minzhan, recognized as the school’s founder, was the first to unite astronomical observation with I Ching principles. He proposed that “astronomy and the Yi mirror one another,” emphasizing the testing of metaphysical insight against empirical law and thereby giving Hepai both scientific rigor and practical character.至明代，状元曾棨正式创立合派。他融合儒家思想与易学智慧，提出“以易学智慧服务现实人生”的宗旨，并编纂“合派千诀”雏形，系统整合天文、干支、识人、环境等知识，推动合派从士大夫阶层走向民间。By the Ming Dynasty, Zeng Qi —the Zhuangyuan (first scholar) in the imperial examination—formally established Hepai. Integrating Confucian humanism with I Ching wisdom, he advanced the idea that “the Yi should serve real life.” He compiled the prototype of The Hepai Thousand Maxims, a systematized corpus uniting astronomy, calendrical stems and branches, physiognomy, and environmental studies, marking Hepai’s transition from the scholar-official elite to the broader public.

当代代表人物曾易城作为第16代传人，推动合派走向国际化与现代化。他创立“易学大一统”理论，整合风水、命理等传统分支，形成时间与空间交织的整体系统。同时，他建立系统化课程体系，使易学知识更具通俗性与应用性，服务于金融、文化、商业等多个领域。In the present era, Zeng Yicheng—the sixteenth-generation successor—has led Hepai toward internationalization and modernization. He founded the Grand Unification Theory within I Ching studies, integrating Feng Shui, destiny analysis, and other traditional branches into a cohesive spatiotemporal system. Through the establishment of structured educational programs, he has rendered Hepai’s wisdom accessible and applicable to diverse spheres such as finance, culture, and commerce.合派以“合派八字”为时间维度，以“合派风水”为空间维度，构建了一套时空一体的分析模型。Hepai Esoteric Methods employs Hepai Bazi as the temporal dimension and Hepai Feng Shui as the spatial dimension, forming an integrated analytical model of time and space.合派在现代社会广泛应用于个人决策、企业管理与环境规划。曾易城与金融机构、国际商会及各界名人的合作，验证了理论的实用价值。合派秉持“德为先、术为用”，倡导易学为现实服务，而非玄虚占卜。Hepai’s principles are now applied across personal decision-making, corporate management, and environmental design. Through collaborations with financial institutions, international chambers, and public figures, Zeng Yicheng has demonstrated the school’s pragmatic value. Hepai upholds the creed Virtue as foundation, Technique as function—affirming that the I Ching exists to serve real life, not superstition.合派始终坚持“传承不守旧，创新不离根”。从曾民瞻的“天文筑基”、曾棨的“儒易融合”到曾易城的“大一统理论”，合派在尊重传统的基础上不断吸纳时代需求，成为连接千年智慧与现代生活的桥梁。

Hepai adheres to the maxim To inherit without rigidity, to innovate without severing roots. From Zeng Minzhan’s astronomical foundations to Zeng Qi’s Confucian-Yi synthesis and Zeng Yicheng’s Grand Unification, the lineage continuously integrates the needs of its age while honoring its tradition, standing as a bridge between millennial wisdom and modern life.合派作为兼具历史深度与现代活力的易学体系，以系统化的理论、务实的精神与跨领域的应用，持续推动中国易学文化的传承与创新，为现代人提供识己、识人、识势的智慧支持。As a tradition combining historical depth and contemporary vitality, Hepai Esoteric Methods continues to advance Chinese I Ching culture through systematic theory, pragmatic orientation, and cross-disciplinary application—offering modern individuals enduring insight into self-understanding, interpersonal discernment, and the comprehension of circumstance.